Humility

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When I was 12 I lived around the corner from Kris. He was the most naturally athletic kid I’ve ever met. He was fantastic looking.  He had 3 older brothers and they all had ‘toys’ – motorized toys.  Dirt bikes and snowmobiles and ATVs.  He was fearless and he was cool and I was intensely jealous of him, not that I would ever have admitted it.  I was too busy trying to be his friend.

When Kris was finished with it I took over his newspaper route.  When he stopped mowing our neighbor’s lawns to take over mowing the lawn of the church we lived next to, I started mowing them.  He shoveled half the sidewalks in our neighborhood with a snow blower.  I shoveled the rest of them by hand.  I bought HASH jeans and listened to Elton John to be more like him.

The summer between 6th and 7th grades my father rented a rototiller to till our garden and afterward he offered me the use of it, along with the vacant lot he owned next door to our house.  I took it and tilled the hard, dry patch.  I removed huge lava rock.  I turned in compost.  I plowed the patch into rows and I planted corn and squash.  All summer long I hoed and weeded and watered and waited.  Every day I tended my little farm.  By the end of summer I was selling corn, three ears for a dollar, out of a wheelbarrow in my neighborhood.

Honda CB125 SSBy the end of the summer I bought myself my first dirt bike, a little 125cc Honda.  It didn’t really matter that it was Kris’s old dirt bike.  It was new to me.  It was MY motorcycle.  I EARNED it, and I loved it.  The fact that Kris had a brand new bike didn’t even enter into my consciousness.  I have always been, I think justifiably, proud of that accomplishment.

If I am completely honest, though, I have to admit that I did not create that motorcycle on my own.  My effort was absolutely necessary, but my effort alone didn’t put money in the bank to buy that bike.  At the beginning I was given the tools  to accomplish that.  I was given a little patch of land and I was given the use of the tiller.  What I did with it was entirely up to me.

Even beyond my effort and the tools there was an underlying force I had to cooperate with, the force that germinates seeds and produces fruit; a force that can be described, but when examined to it’s origin is mysterious and miraculous.  In the end, while my effort was essential, it had very little to do with what was produced.  My input had less to do with the result than any other input and yet I feel justified in being proud of my input and I enjoyed the product like it was mine alone.  How much more might I have enjoyed it if I had humbly acknowledged that what I got was the product of a gift; if I had been more grateful?

I mention that because with all the difficulty I’ve put myself through over belief and faith, I have really been living in the insane idea that the important ingredient in my recovery is what I have put into it.  I have ignored the tools that were given to me and denied the power that makes it work.  It is as ridiculous of me to believe that I got myself sober and keep myself sober as it is for me to believe that I got that dirt bike on my own.

So, while I still don’t have any kind of “conception” of a Higher Power, I acknowledge that some power seems to exist; I don’t know what it is but I can describe how I experience it.  I also acknowledge that the tools are a gift; that in the final analysis, while my effort is essential, and while I think I am justifiably proud of what I put in to it, there are other forces at work that are also essential to my continued recovery.  My recovery would not be possible without the gift of the program and without whatever power it is that saves addicts like me from the hopeless condition I lived in before I got sober.  I am still proud of the effort I’ve put into it.  But I didn’t do it on my own.

I don’t know that I’ve ever been so sick and not been hospitalized.  Without health insurance and without any savings I elected to just ride it out, which, in retrospect, was probably a bad idea.  I haven’t had solid food since Monday, but I am finally keeping fluids down and the exhausting cycle of fevers and chills seems to have (I hope) ended.  Hopefully later today or tomorrow I’ll be able to do some laundry. Clean my room.  Wash my sheets. I’ve puked so much over the last 3 days and I hate puking.  Just hate it. I’ll be so grateful to have this be over.  At the moment I’m keeping down Jell-O,  One of the pups I live with works in a restaurant and came home with a half gallon of it.

That pup knocked on my door this afternoon to express some concern over the well-being of our other roomie, who is clearly (at best) over-medicated.  We just got done having a little chat with him about taking medications that aren’t prescribed to him.  He refuses to see that as a relapse.  The best thing for me to do now is nothing, although if it gets any worse I feel I have an obligation to tell his parents.  If I got to have things my way I’d give him ECT.  Moo ha ha ha ha ha!!!  It’s really a good thing I’m not in charge.

The only real bright spot of my week has been the funeral I attended this evening.  I know that sounds weird.  It was for a woman whom I had only ever heard be referred to as “The Dragon Lady.”  I went to high school with her son, whom I haven’t seen in 20 years.  Scott was the first person I knew who was ‘out’ and okay with it.  I had great admiration for him then.

I came across Scott on facebook and he generously accepted my friend request, so I got to learn a little about his life now; his long-time companion David and their daughter, Maggie, named for Scott’s mother.

One of the reasons I went was to affirm my beleief in the power of love to heal relationships; between my family and me, or between Scott and his mother.  Another reason I went was simply to honor Scott.  My being there was merely a small act of gratitude for showing me that coming out is okay, and more recently showing me that people like us can have meaningful and lasting relationships.

I almost did not go.  I barely had enough strength to shower and try to make some clothes match.  I tried to tell myself that it could be seen as an intrusion.  In the end, the thought crossed my mind that, for whatever reason, today may be the only day I ever get to see Scott and to meet his family.  Not any more reasons to drag them out of Sherman Oaks.  So in the end I went.

And I was surprised by how warmly and how lovingly I was greeted.  I was surprised not to see any of the other people we went to school with, whom he is still in touch with, there.  I was so happy to have a tiny opportunity to simply be there for a distant friend.   And right now it has me thinking about my own health condition, and about the condition of my roommate.  How there is nothing anyone can do for me to make me better faster, and how much I appreciate it that some people just show up for me – ask if I can keep down Jell-O or if I’d like some chicken soup.  And there is nothing I can do for my roommate.  Nothing.

Except be there should he decide to reach out for help.

I don’t normally duplicate work I produce elsewhere, but there are only so many ways you can say the same thing.  In this case, it’s something I need to say in every channel I write in.

Just like with drugs and alcohol, it seems to be a natural part of my character that until I have exhausted every other possible means of doing something, tried out every tiny, mad idea about how I can manage on my own power to get my life to work out the way I want it to, entertained every lurking notion my ego can generate, and laid waste to every reservation disguised by unwillingness, I am incapable of surrendering that part of my life to the Higher Power and the principles that got me sober. I simply do not surrender unless I have failed in every possible way I can think of. Read the rest of this entry »

#1. “This would make a great reality show.”

What’s weird is that “Baby Borrowers” is actually pretty cool. Some of these teenagers are horrible people. Horrible. The good news is that their boy or girlfriends get to find out. The absence of cash and prizes certainly brings out a different quality in people. I honestly only watched it because it was made here in Boise and in Eagle. Boise looks GREAT on TV. Read the rest of this entry »

First of all, thank God for the steps! I wouldn’t be able to tell this story without them. I wouldn’t because I would be trapped in the story; sucked in to the familiar familial drama of the tree from which this nut fell.

Last Friday night I had dinner with my sister and her two boys, my brother and his growing family and my aunt and uncle. I don’t remember the last time all of us were together to break bread. I was especially happy to see my sister as she is moving to Iowa City this month where her husband is doing his fellowship. Other times this opportunity has presented itself I have been way too strung out to show up. Seeing me would have been more painful than not seeing me. So to be able to show up for my family, sober, happy and present, was really wonderful for me.

As the sister and children of an alcoholic and her husband, though, the conversation took a dark turn almost from the very beginning and mostly stayed there. My family has been very protective of me and very supportive. Knowing the seriousness of my effort and knowing the gravity of my mother’s condition, they have been vigilant about not disclosing any specifics of my life to my mother. They have never passed along my phone number which she has asked for several times. They only answer her questions about how I am in the most general way. And perhaps more importantly, they spare me the details of the insanity going on in mom’s luxurious little rabbit hole.

I had no difficulty sloughing off the story of her arrest in her own driveway a couple of months ago. The scene that had been described to me was really nothing out of the ordinary – except that there happened to be police at her home at the time. I actually took a little (guilty) pleasure from it, particularly since part of her ranting had been about them harassing her when there were people like me out on the street. At dinner, though, the scene was illuminated more fully and details of the continuing downward spiral were revealed. It was not the police at her home, not in the usual sense, but rather the S.W.A.T. team. More recently there have been public urination accidents, car accidents, accidental falls down escalators resulting in knee replacement surgery, accidental falls at home leaving her husband with his femur broken in two places and passed out on the floor until the maids came in and found him (when he was admitted in the ER his BAC was .38).

By all outside appearances the gates of insanity have swung wide open and my mom and her husband have passed through, sprinted up the walk, gone through the front door, fixed themselves some drinks and gotten comfortable. For three days afterward I hoped that death wouldn’t be far behind. I imagined ways it might happen. I tried to figure out if you could get a wheel chair over the Lido deck and if a life preserver would be visible at night.

This time it only sucked me in for a couple of days. I was spared any direct contact with the dark side. All I had to endure was a 30 hour headache, an evening of plotting a final scene to the tragedy, and a few hours of step work and in return I was given a miracle, a change in perspective and the 4th step promise of being able to view my mother and her husband as spiritually sick and to think of them with compassion. Genuine compassion. I actually discussed with my sponsor ways that I might be able to be helpful to them without placing myself in the eye of the hurricane. On principle he agreed but we both though it would be better to talk to his sponsor and his sponsor’s sponsor who happens to know my parents and had parents like them.

After becoming willing to send people to my mom’s house to see if she needed anyone to go to the store or make dinner or bring in the mail I was given specific direction about cleaning up my part of this insanity in my head and in my mom’s life:

“‘Fuck off’ is an amend.”

I can live with that. I’m grateful that I was given the change in perspective from resentment to compassion. And I’m grateful to know that the most compassionate thing I can do is allow them to be on their own path.

Grand Illusion

swc-index2.jpgThere is a light at the end of the tunnel.
The light is not an illusion.
The tunnel is.
-unknown

I noticed this sign above the door of a meeting I occasionally go to and it just struck me. It seemed profound enough, but it wasn’t till I woke up this morning and read Sweet Pea’s post where she said, “secrets. they thrive in the darkest recesses of my mind and heart,” that I began to see the truth in the idea that the tunnel is an illusion.

I don’t know very many people, even the most spiritual or religious people, who come into the rooms of recovery, that have something resembling a useful and healthy relationship with a power greater than themselves that they understand to be infinite love. That was definitely true for me. I came in with a pretty traditional Judeo-Christian understanding of the Celestial Father, the one I hear some people call the ‘bearded, bean counting, lightning bolt throwing bastard in the sky’. Sure, He was loving and merciful to those who groveled for his forgiveness, but there were things he wouldn’t forgive and I was pretty sure it was me – radical faggot political activist drug addicted rebel that I am. In the difference I perceived between me and everything else I perceived darkness and isolation.

Though it was never said in so many words, I was under the impression that God didn’t like little boys who wanted to grow up to be Mahalia Jackson and to bury their face in Parker Stevenson’s arm pit, which is a shame, really. People like me especially need God. In a world where getting love and acceptance from the closest members of your family is problematic, God can mean the difference between life and death. As a youngster I didn’t understand that my church turning it’s back on me was not the same as God turning His back on me and I responded in kind. I turned my back on God and began to move farther into the illusion of separateness from All that Is.

I realize now that experiencing this separation is part of the human condition; that “our stories align at the core, if not in the sorry details.” The book talks about alcoholics and addicts being extreme examples of living according to this illusion. It talks about self-will run riot, of problems being of our own making and arising in our selves, of a spiritual malady that centers in our minds. It also suggests that people like me reaching out for help need to choose between God being everything or nothing; at a certain point we have to accept spiritual help if we are to recover.

Many forms of spiritual instruction and many forms of religion inform my journey, one of them recently being A Course in Miracles. I am attracted to the course largely because at it’s core it talks about what we talk about in AA and in similar, almost identical, terms. It talks about God being everything. It says that what blocks us from God is a barrier created out of our own mind. It says “a cloud does not put out the sun.”

The tunnel is an illusion.

The light is not.

The tunnel is made out of me. “Above everything, we alcoholics must be rid of this selfishness. We must, or it kill us!”

I found God in AA. I found God when I was finally “beaten into a state of reasonableness”; when I finally got still enough to listen. And that is where I continue to find Him; in the quiet space in between the demands of living a “productive” life in the material world. Demands on my time have increased and finding, or setting aside, enough time to get still has been challenging recently. I experience it as anxiety, frustration, sadness. I experience it as separation; as the tunnel. I wonder what people want from me and I wonder how my needs will be met. I forget that the real question is “what does God expect from me?”

As you already know, I am not particularly Christian. The God I have come to know through AA is described to me most perfectly in Hindu tradition as “the unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe.” But the symbolism of Easter is not lost on me. It really is the sacrifice of self that leads to eternal life, freedom from bondage, salvation and enlightenment.

Happy Easter, friends.

2007_02_06t141103_338x450_us_italy_embrace.jpgembrace

c.1300, from O.Fr. embracer “clasp in the arms, enclose,” from en- “in” + brace “the arms,” from L. bracchium (neut. pl. brachia). Replaced O.E. clyppan, also fæðm.
Online Etymology Dictionary, © 2001 Douglas Harper

Last night, late, I stepped out on my front porch to smoke a cigarette. I still smoke cigarettes. For some reason cigarettes have been harder to give up than booze and crystal meth, but I digress. I was standing on my front porch in a cold fog, looking across the street, watching two neighbor couples embrace.

The first couple live in the yellow clapboard house with the white picket fence on the corner across the street. I’m guessing they entertained last night because at this unusual hour the wife, a petite blond in her early 30s, was in the kitchen washing dishes. I saw her husband walk up behind her and place his arms around her and nuzzle her neck while they swayed. It was a picture of the kind of domestic happiness that I have often longed for but never really had, at least not for any meaningful time. I’ve never really touched life that deep. It feels like no one has ever really loved me like that -all the way through. Perhaps it is that I have never loved them back. One would think I could get the direction right since in some ways it is my most obvious and most painful disappointment.

At the same time, two doors down, the shirtless figure of the muscle boy who my friend Lindsey is engaged to, was on the front porch of their house being held, the way you hold someone who has suffered a sudden and terrific loss, by a woman I didn’t recognize. Behind him was a tall, older man with his hand on the boy’s shoulder, telling him he was fine. It’s OK. You’ll be alright. The older man opened the front door and asked if muscle boy had a shirt. It was, after all, only about 40 degrees outside. A hand reached out a shirt from inside the house. “Dad? What are you doing here?” the boy slurred as his father dressed him. Father and mother held their drunken son up as they walked down the steps and to the car and drove away from the young couple’s house. I see this boy in meetings. My friend Lindsey just celebrated 2 years clean and sober. Obviously she’s no Lois Wilson. She told me this morning that she’s broken off the engagement.

One couple clasped in the arms of love, the other in the grip of this disease.

I guess it has had me thinking about which is worse and how; to long for the embrace of an undiscovered beloved or to be in the embrace of hopelessness and futility. They are both awful. They are both lonely. At times I’ve felt like both were killing me. Lately I’ve watched people I love struggle with each of these and I’m finding it harder and harder to watch the struggle in a detached way -probably because the struggle still exists within me. The examples are all around me but two of them in particular seem to have ‘embraced’ me. One of these young women is pretty and smart and sweet and she is sensible in many ways. However, she is obsessed with what she cannot have. I think my suffering over the IFX demonstrates that I know something about obsessing over what I can’t have. Unlike my own experience though, the object of her obsession suddenly became available to her. She responded by running away, forcing this amazing man who loves her to retreat. She has responded by chasing him again.

The other young woman has been in and out of the rooms for over two years but can’t seem to stay sober for more than 30 days at a time. Yet she insists on calling on herself at every meeting and actually giving people advice. She yammers on endlessly about having a wonderful relationship with her higher power (lower case mine and intentional) and how she is working steps and has a wonderful sponsor and how much she has endured and remained sober and “what this program has given” her. Her first or second sentence always begins with the words, “I can honestly say.”

I must care about the first woman more because I haven’t pulled her aside to say, “You stupid, selfish bitch. Can’t you see what you’re keeping yourself from?” I wasn’t so well behaved with the second woman who I did pull aside last night. I believe my words were, “You don’t know shit about shit. You can’t “honestly say” anything. And shut the fuck up. You need this as bad as anyone here and you’re not going to hear it if you’re talking.” The rule I observe about not sharing in a meeting unless I’m called on or unless I’m dying has saved me more than once from either being her, with something to say on every subject and on every occasion- or unloading on her at meeting level. G-d seems always to make sure that I am not called on or (on a couple of occasions) called out of the room for some reason right before my head pops.

Why, I wonder, can’t they simply embrace the truth? Then again . . .

why can’t I?

Photo Credit:  unknown
Yield and overcome; bend and be straight; empty and be full; wear out and be new; have little and gain; have much and be confused. Therefore wise men embrace the one and set an example to all. Not putting on a display, they shine forth. Not justifying themselves, they are distinguished. Not boasting, they receive recognition. Not bragging, they never falter. They do not quarrel so no one quarrels with them. Therefore the ancients say, “Yield and overcome.” Is that an empty saying? Be really whole and all things will come to you. (verse 22. tr. Gia Fu Feng)

Clearly (clearly) there remains much for me to overcome and much for me to yield to; much to harmonize my personal will with the natural harmony and justice of Nature, what I refer to as God. ‘The World is ruled by letting things take their natural course. It cannot be ruled by going against nature or arrogance.’ (Tao Te Ching; Verse 48).

As an alcoholic and addict, even in recovery, I find myself forever in opposition the the natural order of things. I am “almost always in collision with something or somebody, even though [my] motives [are] good.” I have the delusion that [I] can wrest satisfaction and happiness out of this world if [I] only manage well.” “[E]ven in [my] best moments (I am) a producer of confusion rather than harmony.”

Not all of the character defects of a lifetime of addiction are gone yet, but I “have recovered from a seemingly hopeless state of mind and body. To show other alcoholics (and addicts, especially crystal meth addicts) precisely how [I] have recovered is the main purpose of this [blog].” I share my experience, strength and hope with readers here to aid me in the path of my own recovery and hopefully to help other addicts find or improve theirs. It is plain to anyone who read me one year ago today that I am hardly recognizable as the same person. That change came about by taking simple steps, which embody simple, specific, spiritual principles. I took those steps in specific order. I learned to practice those principles in sequence. I do it in the loving guidance of someone who did exactly the same thing before me as he was taught by someone before him.

In the process many of my major character defects have lessened if not been removed entirely, just as the obsession to get loaded was removed. “There is a long period of reconstruction ahead.” I was struck sober, not perfect. I still suffer from a compulsion to be ‘right’. I still become hopeless. I still fear change. I still seek recognition and fear discovery. I am still judgmental, unkind, faithless; just not as much today. I lack perfect ability to at all times put into practice the principles I have been taught. But when these things do crop up I have tools to handle them.

The path I follow, the Tao of the Texaco if you will, are the steps of Alcoholics Anonymous and the principles (or virtues, as they are sometimes called) they teach. There are various interpretations of the steps and lists of their underlying principles. The one I use is the one that was taught to me by my sponsor, who’s sponsor taught him, and so on, all the way back to someone I personally know who has been sober 37 years and who received it from someone before him. Corresponding with each step, those principles are:

  1. Honesty
  2. Hope
  3. Faith
  4. Courage
  5. Integrity
  6. Willingness
  7. Humility
  8. Brotherly Love
  9. Justice
  10. Perseverance
  11. Spirituality
  12. Service

And I don’t know about any other serious addict but the thing that set me on this path, most honest thing I ever told my self and could no longer deny was, “I’m fucked.”

The Tao of Texaco, originally uploaded by Todd Robert Petersen.

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