God

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Children at Last - Neverland Art Preschool“Forty-six now and dying by inches, I finally see how our lives align at the core, if not in the sorry details. I still shiver with a kind of astonished delight when a brother or sister tells of that narrow escape from the coffin world of the closet. ‘Yes yes yes,’ goes a voice in my head, ‘it was just like that for me.’ When we laugh together and dance in the giddy circle of freedom, we are children for real at last, because we have finally grown up.
-Paul Monette, Becoming a Man; half a life story

This book, this paragraph in particular, always takes my breath away because it describes so perfectly so much of the important experiences in my life. Monette’s story is about his coming to terms with his identity as a gay man, so of course I feel a strong identification with that, but because so much of my life is devoted to helping other addicts and alcoholics I frequently feel “astonished delight” when we share our stories of how we came to be in recovery. I can’t think of another place on earth where I can share stories like mine, in a general way or in detail, and know that I am completely understood. There is no place where I am so free to be my most authentic self as in Alcoholics Anonymous. I was finally home.

Being a Mormon and a Boy Scout and gay, I clean up pretty good. I spent much of my life as an incredible fraud. I knew how to play to whatever crowd I was in front of. 6’3″, auburn hair and a toothsome smile went a long way toward making people comfortable around me and the pressed khakis and crisp oxford shirt that was my uniform for years helped to deflect any suspicion that anything could be wrong. I showed people what they wanted to see so that I could get what I wanted. Inside I felt small and ugly. I was a fraud and I knew it. I never managed to take the mask down until I couldn’t keep it on anymore, and when if finally came down the only place I felt safe was in Alcoholics Anonymous.

Despite the various paths that bring us to recovery and the different ways we have of embracing it, there is a deep understanding among us that something important in the very core of our being marks us as one another’s companions. We’re great, we alcoholic/addict types, at sharing what it was like.

We’re not always so good at sharing the solution. We talk about ‘Higher Power’ and ‘God’ of ‘our own understanding’. At the beginning of every meeting we describe that power as ‘a loving God’. But very few new to the rooms get specific direction about how to come into conscious contact with that power. From the very start we need to share our experience.

My experience is that my original understanding of God was completely insufficient to keep me sober. I had to let go of all my ideas about a Higher Power and seek a completely new experience. I had to look for a God that was too big for me to understand; a God big enough to encompass all the ideas of God in the room. I was fortunate that Joe K. shared the following prayer with me.

God, please set aside everything I think I know about myself, my disease, the Big Book, the 12 Steps, the Program, the Fellowship, the people in the fellowship, and all spiritual terms, and especially about you God, so I may have an open mind and a new experience with all these things. Please help me see the Truth. Amen.

Every sentiment in this prayer is expressed in the book.

  • “But the program of action, though entirely sensible, was pretty drastic. It meant I would have to throw several lifelong conceptions out of the window.”
  • “We found that as soon as we were able to lay aside prejudice and express even a willingness to believe in a Power greater than ourselves, we commenced to get results…”
  • “When, therefore, we speak to you of God, we mean your own conception of God. This applies, too, to other spiritual expressions which you find in this book. Do not let any prejudice you may have against spiritual terms deter you from honestly asking yourself what they mean to you.”
  • “Besides a seeming inability to accept much on faith, we often found ourselves handicapped by obstinacy, sensitiveness, and unreasoning prejudice. Many of us have been so touchy that even casual reference to spiritual things make us bristle with antagonism. This sort of thinking had to be abandoned. Though some of us resisted, we found no great difficulty in casting aside such feelings. Faced with alcoholic destruction, we soon became as open minded on spiritual matters as we had tried to be on other questions. In this respect alcohol was a great persuader. It finally beat us into a state of reasonableness. Sometimes this was a tedious process; we hope no one else will as prejudiced for as long as some of us were.”
  • “We, who have traveled this dubious path, beg you to lay aside prejudice, even against organized religion.”
  • “Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.”

I needed a different God than I had before and all that I needed in order to start getting results was the willingness to believe in something. Something. And though the experience each of us has of that Higher Power is personal and unique, whenever I hear someone tell their story of finally making conscious contact with that power, something inside me says, “Yes, yes, yes. It was just like that for me.”

Grand Illusion

swc-index2.jpgThere is a light at the end of the tunnel.
The light is not an illusion.
The tunnel is.
-unknown

I noticed this sign above the door of a meeting I occasionally go to and it just struck me. It seemed profound enough, but it wasn’t till I woke up this morning and read Sweet Pea’s post where she said, “secrets. they thrive in the darkest recesses of my mind and heart,” that I began to see the truth in the idea that the tunnel is an illusion.

I don’t know very many people, even the most spiritual or religious people, who come into the rooms of recovery, that have something resembling a useful and healthy relationship with a power greater than themselves that they understand to be infinite love. That was definitely true for me. I came in with a pretty traditional Judeo-Christian understanding of the Celestial Father, the one I hear some people call the ‘bearded, bean counting, lightning bolt throwing bastard in the sky’. Sure, He was loving and merciful to those who groveled for his forgiveness, but there were things he wouldn’t forgive and I was pretty sure it was me – radical faggot political activist drug addicted rebel that I am. In the difference I perceived between me and everything else I perceived darkness and isolation.

Though it was never said in so many words, I was under the impression that God didn’t like little boys who wanted to grow up to be Mahalia Jackson and to bury their face in Parker Stevenson’s arm pit, which is a shame, really. People like me especially need God. In a world where getting love and acceptance from the closest members of your family is problematic, God can mean the difference between life and death. As a youngster I didn’t understand that my church turning it’s back on me was not the same as God turning His back on me and I responded in kind. I turned my back on God and began to move farther into the illusion of separateness from All that Is.

I realize now that experiencing this separation is part of the human condition; that “our stories align at the core, if not in the sorry details.” The book talks about alcoholics and addicts being extreme examples of living according to this illusion. It talks about self-will run riot, of problems being of our own making and arising in our selves, of a spiritual malady that centers in our minds. It also suggests that people like me reaching out for help need to choose between God being everything or nothing; at a certain point we have to accept spiritual help if we are to recover.

Many forms of spiritual instruction and many forms of religion inform my journey, one of them recently being A Course in Miracles. I am attracted to the course largely because at it’s core it talks about what we talk about in AA and in similar, almost identical, terms. It talks about God being everything. It says that what blocks us from God is a barrier created out of our own mind. It says “a cloud does not put out the sun.”

The tunnel is an illusion.

The light is not.

The tunnel is made out of me. “Above everything, we alcoholics must be rid of this selfishness. We must, or it kill us!”

I found God in AA. I found God when I was finally “beaten into a state of reasonableness”; when I finally got still enough to listen. And that is where I continue to find Him; in the quiet space in between the demands of living a “productive” life in the material world. Demands on my time have increased and finding, or setting aside, enough time to get still has been challenging recently. I experience it as anxiety, frustration, sadness. I experience it as separation; as the tunnel. I wonder what people want from me and I wonder how my needs will be met. I forget that the real question is “what does God expect from me?”

As you already know, I am not particularly Christian. The God I have come to know through AA is described to me most perfectly in Hindu tradition as “the unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe.” But the symbolism of Easter is not lost on me. It really is the sacrifice of self that leads to eternal life, freedom from bondage, salvation and enlightenment.

Happy Easter, friends.

Monks on a Roller Coaster“We must let go of the life we have planned, so as to accept the one that is waiting for us.”
-Joseph Campbell

I love this picture. I love it on several different levels. It just this second occurred to me, for example, that I’ve never seen any Benedictines on a roller coaster. There isn’t much “ora et labora” in an amusement park. ‘Letting go’ is a concept that Buddhists ‘get’ immediately, viewing attachment as the source of suffering. I love this picture, too, because it reminds me of what my friend Dana says about faith. Dana has had a really, really hard year. She has had loss compounded upon loss for months. She has come into the rooms and cried on dozens of occasions. She has leaned on the group and on the principles and on the people who love her and she has stayed sober. Things are finally looking up in Dana’s world and the other day Dana said that being sober is like being on a roller coaster. “I’m finally getting back to the fun part where you throw your hands in the air and yell ‘weeeeeee’!”

Life really is like that. It is for me anyway. It’s like I’ve been on this really scary roller coaster for years and I’ve been hanging on to the side of the car. Every time the car starts rolling down again I grip tighter and scream all the way down. When I get to the bottom of that hill I loosen my grip a little and congratulate myself on having hung on so well, having navigated the descent so expertly. Then the whole thing started all over again. If the roller coaster would just stop and I could get off then everything would be fine. It isn’t like that, though. As long as I’m breathing I stay on the ride.

Coming to believe that there is a power greater than myself and making a decision to turn my will and life over to it was like realizing that there is a track beneath the car and a safety bar holding me in. I can see the track. I can feel the safety bar. But haven’t I done very well to hang on to the edge of the car? Couldn’t this flimsy thing collapse under me at any moment? I suppose it could. But isn’t acting in faith acting with the belief in something about which doubt is possible? I’ve slowly been able to stop gripping the side of the car. I’ve realized that if there were a real catastrophe that holding on to the car wouldn’t save me anyway.

Now I pause. I breathe. I pray. I tell people how afraid I am. I try to let go. I try to gain faith by acting in faith. I still scream when the car is barreling down the hill. I do. But more and more I’m screaming with my arms in the air. More and more I try to let myself enjoy the ride. Sometimes I even think about getting on a bigger roller coaster.

Hell’s Fairies How could we make amends?
So it’s one more round for experience
And I’m on the road again
And it’s going to take some time this time.
-Carole King

I am so relieved to finally have this chapter over with. Well, this part anyway. My relationship with the Department of Corrections is far from over, but the big hurdle is – the hurdle where I have no power. From here on out the results are directly related to what I do. Ultimately, all they are really asking for is that I do what I’m doing -stay sober, be accountable. In a way that seems like the true test of addiction and of recovery. In active addiction staying sober was unthinkable and being accountable was impossible. In recovery staying sober and being accountable are both absolutely possible. I have seen (and been seen by) the last of the three judges who had all placed me on probation back in 2001. I have accounted for the fact that I simply vanished for 13 months while I was supposed to be supervised. The State has had three opportunities to show that for the good of the People I need to be placed in a correctional institution and on each of those occasions the Court has disagreed. A year ago the story would have ended differently.

“(H)e had the extraordinary experience, which as we have already told you, made him a free man.” (p. 28)

Going several rounds with these judges gave me the opportunity to become more effective at speaking to that particular type of audience, authority figures, and I’m grateful for the experience. It didn’t take away the tears. I kept them from pouring. I kept my voice in check, mostly, but there was emotion there in me, the kind that I normally associate with deep prayer; the kind I let myself fall in to when I’m in the shower, say, or whenever I can have some uninterrupted time with God. But by the third time I was able to get right to the bottom of the matter and let Her Honor know that I knew the gravity of my error, that I didn’t believe it was the sort of thing that would happen again because of the work I’ve done, that certainly I hoped to not go to prison but that either way I knew that I would be useful. God gave me a message to share and I would be able to share it wherever I was.

We, in our turn, sought the same escape with all the desperation of drowning men. What seemed at first a flimsy reed, has proved to be the loving and powerful hand of God. A new life has been given us or, if you prefer, “a design for living “that really works.” (p. 28)

God’s hand-prints are all over this experience of mine. And yet the unrealized, finite and fearful part of me still worries about things; is still ungrateful and selfish. Perhaps I can never be entirely free from worry or self-pity. I recognize that those defects are pretty significantly diminished today and it has occurred to me of late that mindfulness of what I am grateful for might alleviate some of that insane suffering. So, lest you think I’m the most ungrateful son of a bitch that ever lived, here is a quick and dirty of what I am grateful for today:

  • Being ‘on the road again’ on my little gay scooter! Motorized transportation rocks!
  • My friend Robert who agreed that we should start our own club since, because we don’t have bikes with at least 600 cc., the Sober Riders won’t have us. We’ll be Scootin’ Sober. We may even get groovy wind breakers or something.
  • The fact that food stamps are easy to apply for.
  • That I have clear cut directions for finishing probation.
  • That I have probation at all.
  • That I can’t be thrown in prison for thinking stupid, selfish thoughts about not getting my way.
  • That I can sometimes recognize that I’m thinking stupid, selfish thoughts about not getting my way.
  • That people who love me love me enough to point out when I’m thinking stupid, selfish thoughts.
  • That I have a purpose, that I can be useful to God wherever I am.
  • That God has allowed me to be useful out here instead of in there, and most of all, that
  • God loves me. Like, A LOT!!!

So, in this particular “round for experience” I have made my amends. The judges have permitted me to do the right thing and supported it. And three times now God has let me know that I am most useful out here doing what I’m doing. I’m “on the road again”; literally and figuratively, and that is fantastic!

HELLS FAIRIES: A GLBT scooter group in Chicago is ready to ride. Photo: Alex Rumsey
530937528_29fc5e1489.jpgYou are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

It came to my attention a few moments ago that there exists a link to this blog from another blog written by Mickey Clontarf in a post entitled “Agents for Satan”. Many of us who blog about recovery are listed there. The Last Chance Texaco is listed below the scripture from the Gospel of John, Ch. 8, v. 44. This disturbs me on so many levels that I’m not even quite sure where to begin addressing them, but I guess I’ll try.

First, I should point out that among my thoughts and feelings around this, anger and revenge are markedly absent. I know that by addressing the situation at all I may create the impression that this isn’t so, but what I want to examine has nothing at all to do with Mr. Clontarf and everything to do with my fears, my insecurities, my pride, my program and my relationship with G-d. The strangest things sometimes prompt that kind of self-examination. That being said . . .

In sharing my experience of a Power greater than myself, as I understand that Power, I believe I have remained very general. I believe everyone has the right to get sober, regardless of their religious beliefs. I don’t believe I have the right to force my beliefs on others. I am frustrated by those who do foist their beliefs on others. There have been times in my life when something like what Mr. Clontarf has done would infuriate me. Yet today, in whatever halting and small way I can, I try to live by a certain set of spiritual principles and that means showing love and tolerance to those that disturb me and showing pity and patience to the sick.

As the basic text suggests we do, I asked G-d to show me how to be helpful to Mr. Clontarf. I briefly considered leaving a comment on his blog; something compassionate, but it occurred to me that no matter what I said he would likely view it as a challenge or a threat and respond even more vigorously. My saying anything could only create more harm, so I didn’t leave a comment.

I’m disturbed also by the particular scripture that was placed above me. No part of it, to me, has a ring of truth in it. Because I love my Creator, I love the truth, and one of the tools I use in writing 4th step inventory is a way of taking the thinking out of my head and examining it to find the truth, for it is always there. Often what comes out on paper initially is the truth, but inside out or backwards or both, so I find the truth in any of those 2nd column statements by twisting them up. (Just a quick example: If I start with the statement “D. should take care of me.” it seems pretty obvious that this is not the truth. It is simply the crap in my head. But the truth is in there. “I should take care of D.” hmmm. also not true. “D. shouldn’t take care of me.” Now this IS true – remember, nothing happen’s in G-d’s world by mistake. Now because I am a child of G-d I have been given the divine power of choice, and here I am, not being taken care of. Perhaps, and here is the greatest truth in the first statement, “I should take care of me.” THAT is the truth.) So because this scripture is so uncomfortable to me, so subjectively different than my experience of my Creator, I have done that inventory technique on it, and found that it perfectly matches my sense of the Truth.

“You are of your Creator, your G-d and you want to do His will. He was the Creator from the beginning and He stands in Truth, because He is Truth. When he speaks it is the Truth because there is only Truth in Him.”

My experience is subjective, though. Can I know that this is true? I don’t know. What I do know is that the first spiritual principle I try to live by is honesty, truth. And I know that since I have embraced that I have not had the compulsion or the desire to get drunk or high.

The most uncomfortable part for me though is that if I am truly living by the principles that I say I embrace, I am forced to concede that Mr. Clontarf may be right. I don’t think he is, of course, but I’m open to the idea.

Ambler's Texaco - Rt. 66 “I wonder what it would be like if I really lived like I knew everything was going to be all right. Or if I really lived like I knew at all times I was loved and am love. Or if I really lived like I knew that I had access to a power that is unlimited and can do anything. I was considering it as I was making it through another cacophonous few minutes in my life where my thoughts were doing a victim conga line in my mind. I just know that life is not meant to be this way. But I also keep forgetting.” – My Agapic Life

We alcoholics and addicts seem to be especially endowed with that; with forgetfulness. In the absence of a complete restructuring of our psyches most of us have a difficult time telling the difference between what is objectively real and what is only real in our minds. At least that has been my experience. I forget that the underlying fabric of the universe is a part of me. I forget that my finite self as marshaled by my will is insufficient to solve my problems. And every time I forget those things I place myself a little farther away from Grace and a little closer to Destruction. Every time I forget to pick up the tools and balk at the work that leads me toward my Creator, I suffer. Every time I suffer, I forget that it is temporary.

On good days, on days I remember to pray, on days that I do an honest 10th step, the consciousness of the Love and Presence of my Creator is clearer to me. I seem, however, to go along in life thinking that I’m doing it; I’m carrying the message, my life is becoming manageable (ish) and I remain focused on the work I have already done. Inevitably something throws an unexpected log in my path and I have to exhaust myself trying to move it on my own.

The couple of things recently that have been particularly troublesome both involve entitlement. They involve my ego telling me that I should be treated differently, that I’m special, that I deserve better and they both involve the real (or I suppose imagined) wrongdoing of others. Good evidence suggests that doing the work provides me with a path to at least, at least, take a kindly and tolerant view. Yet, here I am, balking at the work.

I’ve been balking for some time on doing the work of my sex inventory. I had written so much on the other aspects of my fellationship with the IFX and in so doing had been relieved of so much of the pain that has plagued me these many months. It was a new harm, or rather just rudeness, that has prompted me to wallow in self-pity and animosity and to allow myself to forget that God can solve that problem, too. Stepping off the “I flippin’ deserve to be treated better than that” treadmill for only a moment allows me to see that there is a solution to the problem, yet I have been unwilling to take the necessary action. I’ve been enjoying the treadmill.

I have an astonishing need to be right, to be attended to and to receive the approval and acceptance of others. I have marched around being ‘right’ and soliciting endorsement of my ‘rightness’ since December. I have wallowed in my ‘rightness’ to such an extent that I went home from a meeting a couple of nights ago, climbed in bed at 7 o’clock and cried myself to sleep. I have considered ditching all my friends and changing all my meetings. I have half talked myself into believing that the only solution is to move away. By failing to pick up the tools I am hardly acceptable. It is hardly what God would have me do. I don’t approve of it and cannot expect others to approve, either. I forget that a little willingness goes a long, long way in this program. I forget where I put the willingness to act in faith until I’m out of ideas and have nowhere to turn but to God.

The other area I still think I can manage on my own stems from my indignation about the copyright to my work being infringed upon by an organization with a paid staff and whom I have offered a license to use my work for free but who have not complied with that simple request. Instead their paid staff are insisting that I spend my unpaid time to

“submit a notification pursuant to the Digital Millennium Copyright Act (“DMCA”) by providing our Copyright Agent with the following information in writing (see 17 U.S.C. Section 512(c)(3) for further detail)”

This is an arduous and time consuming task. Not only that, but they also assert that

“The compilation of all content on this site is the exclusive property of (unnamed site) and protected by U.S. and international copyright laws.”

All they had to do was ask me. That one bit of “I deserve to be treated better” has disturbed my serenity enough for me to march around being ‘right’ about that, too.

To some extent, perhaps even to a great extent in each of these situations, I am right. I do deserve better. I am worth more. It is not my ‘fault’. My fault lies in being miserable about it. My fault lies in the idea that I can manage these things without the steps and without God. I just know that my life isn’t meant to be this way, that I have a spiritual answer to these problems, that I do not have to suffer over things like this or to allow them to cut me off from the ‘sunlight of the Spirit’. I have unlimited access that connects me to the fullness and grace of my limitless and loving Creator.

But, I also keep forgetting.

Ambler’s Texaco Gas Station, originally uploaded by jimfrazier. www.dwightillinois.com/history.htm

Thou canst not travel on the path before thou hast become that Path itself.
- Helena Blavatsky

Several years ago, during an especially unmanageable part of my addiction history, I had a dream that I was driving. I was desperately trying to get somewhere and I seemed to have the wrong directions. I was talking to my mom on my cell phone asking for directions and she was describing to me where to turn. I could tell from her description that I was in the place that I was supposed to be, but the road she kept telling me to turn on did not exist. There was only a steep grassy hillside. I tried to find another avenue but there were none. All of the paths only looped me back to the place I started from; the place I was supposed to turn onto a road that was not there.

December 14, 2006, I had reached the end of my looking for the road that was not there. Everything in my life had come to nothing. I’m a stubborn boy. I do not yield easily. Every time I had a negative consequence because of my addiction I quickly pushed it aside in favor of a new strategy that would enable me to keep using. I was “not able to bring into mind with sufficient force the humiliation and suffering” of my present moment. I had prayed for a long time, and that night I prayed in earnest for God to let my life end. I have found that most people in recovery had a similar, profound pain.

People say to be careful what we pray for. I don’t know what they are talking about. I prayed that God would end my life and He did. Just not the way I hoped for. You see, I had hoped that I would simply not wake up one morning, or perhaps I’d get hit by a bus. I hoped that it wouldn’t be to painful. I would have done the job myself but I didn’t have the courage.

Prayers are heard and prayers are answered. I prayed for my life to end and it ended. One year ago, today, I woke up to a new life in a universe that makes sense; a life free of drugs and alcohol. Every morning and every evening for 365 days I have gotten up and gone to bed at night sober. That’s a miracle in my life.

There is no road that gets one from where I was to where I am. No worldly power is sufficient. No treatment program, not doctor, no family member or great love, no willpower, no consequence, no threat of jails or institutions or death was powerful enough to get me sober and keep me that way. It is only the grace of a loving Creator who intends for me a purpose, a meaning, and a destiny to grow, day by day, toward His own likeness and image.

I am only one, but I am one. I can’t do everything, but I can do something. The something I ought to do, I can do. And by the grace of God, I will.
- Edward Everett Hale

Photo credit: Texaco Detail, originally uploaded by aliyan824.

Note: This photograph is a detail of an oversized map of the state of New York made up of 567 mosaic terrazzo panels weighing about 400 lbs. each, covering the floor of Philip Johnson & Richard Foster’s New York State Pavilion at the the 1964 World’s Fair in New York (Queens). The map, now in ruins, once displayed the locations of all Texaco gas stations in the state of New York.

“Every beginning is an ending and every ending a beginning; a turning point. They are passages through which, if we are willing, we may pass into a new and better life.”
- Chris M.

Red Letter DaySome turning points are big, obviously, like the one I came to a year ago when I could not go on. Page 52 of the book Alcoholics Anonymous has a list of ‘bedevilments’ which only begin to scratch the surface of what was wrong with my life. I think the truth is that most of us who seek recovery from addiction or alcoholism only get to the turning point of choosing recovery or choosing to die, either quickly or slowly, when that list has gotten long enough to break us. At least that was the case for me. Some nights I’d pray to be hit by a bus in the morning because I didn’t have the courage to kill myself.

For a long, long time, alcohol and drugs, methamphetamine in particular, was my solution to those ‘bedevilments’. If I could hammer enough dopamine out of my neurotransmitters I’d feel OK enough to face another day. It wasn’t really a solution to the problems but I wasn’t looking for a solution so much as looking for a way to feel better. I didn’t really see the problems as mine and I didn’t really believe there was a solution. I used basically because I liked the effect produced and the effect was that I felt OK inside my skin and OK about the world around me.

You don’t really play a piano with a sledge hammer very long and expect it to still produce music. Drugs and alcohol are like that. Eventually my solution to everything stopped working. I’m a stubborn guy though. I kept trying to make it work long after it had stopped and in doing so managed to pile on new problems, one after the other, till I was pretty sure I’d never be able to solve them. And that was the turning point. That was the point where I could let go of everything I thought I knew about life and God and AA and try something different or find some other way to end the pain, like suicide. That was the passage that I could take into a new and better life. I had to be willing. I had to take action. Or I had to die.

Sometimes turning points are small, like handling frustration at work. I can keep feeling frustrated and superior and be miserable. I can keep finding newer and more humiliating jobs as I allow my ego to drive me out of the one I have. Or I can be honest enough with myself to look at why, with all my intelligence, I am working at McDonald’s. I can hang on to my pride and talk myself right out of that job, or I can be humble enough to do that job well and look for another one. That seems obvious enough when I write it down, but when I’m caught up in the thought that my crew leader is pointless and obtuse it’s difficult to see that I wouldn’t be working there as her subordinate if I was half as smart as I think I am.

Now that I’ve been sober awhile I find that I am less willing to be stubborn about such things. I want to spend less time being frustrated and miserable. I’ve seen that a simple reliance on a God of my own understanding and the willingness to make the effort to live by a few spiritual principles has delivered me from the obsession and compulsion to get loaded. Shouldn’t that same kit of tools be able to solve my insanity about my job? Am I willing to turn at this point?

Someone shared with me recently that his first ‘moment of clarity‘ was the beginning of a series of moments of clarity. That has been my experience, too. The more I practice this way of living the more I see how useful it. Each moment of clarity is a moment when I realize that something has to end and something new must begin. Every beginning is an ending and every ending is a beginning; a turning point. I can keep doing what I’m doing or do something else and walk through the passage to a new and better life if I am willing to turn toward God‘s will for me.

Photo credit: Red Letter Day originally uploaded by Dyxie

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