Brotherly Love

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First of all, thank God for the steps! I wouldn’t be able to tell this story without them. I wouldn’t because I would be trapped in the story; sucked in to the familiar familial drama of the tree from which this nut fell.

Last Friday night I had dinner with my sister and her two boys, my brother and his growing family and my aunt and uncle. I don’t remember the last time all of us were together to break bread. I was especially happy to see my sister as she is moving to Iowa City this month where her husband is doing his fellowship. Other times this opportunity has presented itself I have been way too strung out to show up. Seeing me would have been more painful than not seeing me. So to be able to show up for my family, sober, happy and present, was really wonderful for me.

As the sister and children of an alcoholic and her husband, though, the conversation took a dark turn almost from the very beginning and mostly stayed there. My family has been very protective of me and very supportive. Knowing the seriousness of my effort and knowing the gravity of my mother’s condition, they have been vigilant about not disclosing any specifics of my life to my mother. They have never passed along my phone number which she has asked for several times. They only answer her questions about how I am in the most general way. And perhaps more importantly, they spare me the details of the insanity going on in mom’s luxurious little rabbit hole.

I had no difficulty sloughing off the story of her arrest in her own driveway a couple of months ago. The scene that had been described to me was really nothing out of the ordinary – except that there happened to be police at her home at the time. I actually took a little (guilty) pleasure from it, particularly since part of her ranting had been about them harassing her when there were people like me out on the street. At dinner, though, the scene was illuminated more fully and details of the continuing downward spiral were revealed. It was not the police at her home, not in the usual sense, but rather the S.W.A.T. team. More recently there have been public urination accidents, car accidents, accidental falls down escalators resulting in knee replacement surgery, accidental falls at home leaving her husband with his femur broken in two places and passed out on the floor until the maids came in and found him (when he was admitted in the ER his BAC was .38).

By all outside appearances the gates of insanity have swung wide open and my mom and her husband have passed through, sprinted up the walk, gone through the front door, fixed themselves some drinks and gotten comfortable. For three days afterward I hoped that death wouldn’t be far behind. I imagined ways it might happen. I tried to figure out if you could get a wheel chair over the Lido deck and if a life preserver would be visible at night.

This time it only sucked me in for a couple of days. I was spared any direct contact with the dark side. All I had to endure was a 30 hour headache, an evening of plotting a final scene to the tragedy, and a few hours of step work and in return I was given a miracle, a change in perspective and the 4th step promise of being able to view my mother and her husband as spiritually sick and to think of them with compassion. Genuine compassion. I actually discussed with my sponsor ways that I might be able to be helpful to them without placing myself in the eye of the hurricane. On principle he agreed but we both though it would be better to talk to his sponsor and his sponsor’s sponsor who happens to know my parents and had parents like them.

After becoming willing to send people to my mom’s house to see if she needed anyone to go to the store or make dinner or bring in the mail I was given specific direction about cleaning up my part of this insanity in my head and in my mom’s life:

“‘Fuck off’ is an amend.”

I can live with that. I’m grateful that I was given the change in perspective from resentment to compassion. And I’m grateful to know that the most compassionate thing I can do is allow them to be on their own path.

530937528_29fc5e1489.jpgYou are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

It came to my attention a few moments ago that there exists a link to this blog from another blog written by Mickey Clontarf in a post entitled “Agents for Satan”. Many of us who blog about recovery are listed there. The Last Chance Texaco is listed below the scripture from the Gospel of John, Ch. 8, v. 44. This disturbs me on so many levels that I’m not even quite sure where to begin addressing them, but I guess I’ll try.

First, I should point out that among my thoughts and feelings around this, anger and revenge are markedly absent. I know that by addressing the situation at all I may create the impression that this isn’t so, but what I want to examine has nothing at all to do with Mr. Clontarf and everything to do with my fears, my insecurities, my pride, my program and my relationship with G-d. The strangest things sometimes prompt that kind of self-examination. That being said . . .

In sharing my experience of a Power greater than myself, as I understand that Power, I believe I have remained very general. I believe everyone has the right to get sober, regardless of their religious beliefs. I don’t believe I have the right to force my beliefs on others. I am frustrated by those who do foist their beliefs on others. There have been times in my life when something like what Mr. Clontarf has done would infuriate me. Yet today, in whatever halting and small way I can, I try to live by a certain set of spiritual principles and that means showing love and tolerance to those that disturb me and showing pity and patience to the sick.

As the basic text suggests we do, I asked G-d to show me how to be helpful to Mr. Clontarf. I briefly considered leaving a comment on his blog; something compassionate, but it occurred to me that no matter what I said he would likely view it as a challenge or a threat and respond even more vigorously. My saying anything could only create more harm, so I didn’t leave a comment.

I’m disturbed also by the particular scripture that was placed above me. No part of it, to me, has a ring of truth in it. Because I love my Creator, I love the truth, and one of the tools I use in writing 4th step inventory is a way of taking the thinking out of my head and examining it to find the truth, for it is always there. Often what comes out on paper initially is the truth, but inside out or backwards or both, so I find the truth in any of those 2nd column statements by twisting them up. (Just a quick example: If I start with the statement “D. should take care of me.” it seems pretty obvious that this is not the truth. It is simply the crap in my head. But the truth is in there. “I should take care of D.” hmmm. also not true. “D. shouldn’t take care of me.” Now this IS true – remember, nothing happen’s in G-d’s world by mistake. Now because I am a child of G-d I have been given the divine power of choice, and here I am, not being taken care of. Perhaps, and here is the greatest truth in the first statement, “I should take care of me.” THAT is the truth.) So because this scripture is so uncomfortable to me, so subjectively different than my experience of my Creator, I have done that inventory technique on it, and found that it perfectly matches my sense of the Truth.

“You are of your Creator, your G-d and you want to do His will. He was the Creator from the beginning and He stands in Truth, because He is Truth. When he speaks it is the Truth because there is only Truth in Him.”

My experience is subjective, though. Can I know that this is true? I don’t know. What I do know is that the first spiritual principle I try to live by is honesty, truth. And I know that since I have embraced that I have not had the compulsion or the desire to get drunk or high.

The most uncomfortable part for me though is that if I am truly living by the principles that I say I embrace, I am forced to concede that Mr. Clontarf may be right. I don’t think he is, of course, but I’m open to the idea.

Yield and overcome; bend and be straight; empty and be full; wear out and be new; have little and gain; have much and be confused. Therefore wise men embrace the one and set an example to all. Not putting on a display, they shine forth. Not justifying themselves, they are distinguished. Not boasting, they receive recognition. Not bragging, they never falter. They do not quarrel so no one quarrels with them. Therefore the ancients say, “Yield and overcome.” Is that an empty saying? Be really whole and all things will come to you. (verse 22. tr. Gia Fu Feng)

Clearly (clearly) there remains much for me to overcome and much for me to yield to; much to harmonize my personal will with the natural harmony and justice of Nature, what I refer to as God. ‘The World is ruled by letting things take their natural course. It cannot be ruled by going against nature or arrogance.’ (Tao Te Ching; Verse 48).

As an alcoholic and addict, even in recovery, I find myself forever in opposition the the natural order of things. I am “almost always in collision with something or somebody, even though [my] motives [are] good.” I have the delusion that [I] can wrest satisfaction and happiness out of this world if [I] only manage well.” “[E]ven in [my] best moments (I am) a producer of confusion rather than harmony.”

Not all of the character defects of a lifetime of addiction are gone yet, but I “have recovered from a seemingly hopeless state of mind and body. To show other alcoholics (and addicts, especially crystal meth addicts) precisely how [I] have recovered is the main purpose of this [blog].” I share my experience, strength and hope with readers here to aid me in the path of my own recovery and hopefully to help other addicts find or improve theirs. It is plain to anyone who read me one year ago today that I am hardly recognizable as the same person. That change came about by taking simple steps, which embody simple, specific, spiritual principles. I took those steps in specific order. I learned to practice those principles in sequence. I do it in the loving guidance of someone who did exactly the same thing before me as he was taught by someone before him.

In the process many of my major character defects have lessened if not been removed entirely, just as the obsession to get loaded was removed. “There is a long period of reconstruction ahead.” I was struck sober, not perfect. I still suffer from a compulsion to be ‘right’. I still become hopeless. I still fear change. I still seek recognition and fear discovery. I am still judgmental, unkind, faithless; just not as much today. I lack perfect ability to at all times put into practice the principles I have been taught. But when these things do crop up I have tools to handle them.

The path I follow, the Tao of the Texaco if you will, are the steps of Alcoholics Anonymous and the principles (or virtues, as they are sometimes called) they teach. There are various interpretations of the steps and lists of their underlying principles. The one I use is the one that was taught to me by my sponsor, who’s sponsor taught him, and so on, all the way back to someone I personally know who has been sober 37 years and who received it from someone before him. Corresponding with each step, those principles are:

  1. Honesty
  2. Hope
  3. Faith
  4. Courage
  5. Integrity
  6. Willingness
  7. Humility
  8. Brotherly Love
  9. Justice
  10. Perseverance
  11. Spirituality
  12. Service

And I don’t know about any other serious addict but the thing that set me on this path, most honest thing I ever told my self and could no longer deny was, “I’m fucked.”

The Tao of Texaco, originally uploaded by Todd Robert Petersen.

“Our real purpose is to fit ourselves to be of maximum service to God and the people about us.”
- Alcoholics Anonymous, Page 77

Snow

I don’t mean to sound like I’m bragging here or to call too much attention to myself. This isn’t something I would say publicly or something I would say to garner any credit or praise from anyone who actually benefited from what I’ve done. Since I’m pretty sure this isn’t read by anyone on my block, or even anyone in my tiny little town for that matter, I’m OK with a little self recognition here.

It has not been above freezing for more that a few minutes in the last six days. That means that every bit of sidewalk that had not been shoveled after the last snowfall is now solid ice. But the 100 yards I shoveled on the two corner houses and my house are perfectly dry and safe. When I noticed that last nigh I was very pleased with myself. It was the absolute right thing of me to do. Sometimes I’m getting this unselfishness thing really right. Sometimes I even think, wow, I’m a pretty nice guy. Freaky!

Other friends have had the opportunity to be much more useful in recent days than I was on that snowy night, but the joy we share in small unselfish acts is exactly what recovery is about and the opportunity to be of service should never be missed.

Photo Credit: Snow, originally uploaded by 01101001 01100001 01101110.

 

Crawfords Texaco.jpgI went to Gooding recently to speak at the treatment center I went to, which in and of itself was really cool. Even cooler is the fact that out of that someone decided that they wanted me to show them how I’ve stayed sober. And even cooler than that, the coolest thing, something lots of people in recovery never get, is someone who wants me to show them how I got and am staying sober that is actually willing to do the work. I have friends with great sobriety, guys who work a great program, who have only had people unwilling to do the work ask to sponsor them. It must be pretty discouraging. Right out of the gate I have a kid who is apparently in enough pain and fear at 52 days clean that he’s been willing to do everything I’ve asked him to do, to do it on time or early, who calls because he has more work done and wants to get to the next thing.

I suddenly became clear last night that if I’m going to take this guy through steps 2 and 3 later tonight and give him instructions for step 4 I’d better get busy and get my sex inventory done. I had good reasons to crank out my fear and resentments and take them through 7 in light of the legal issue I have coming up. I didn’t want to be falling through the air on faith alone with that. It was important that I have conscious contact with God before I started making amends for that particular set of resentments. Having done that though, it’s time for me to proceed with the last part of the 4th step. I don’t want my sponsee to get ahead of me.

Another great thing about working with someone is having the opportunity to go back through the steps again with someone who is fresh, to be reminded of what it is to be on “the morning side of the mountain” as Donny Osmond might say. Reconnecting with that feeling, rather than just to proceed from where I am, with no point of reference but my own memory, is pretty powerful.

When I took that pile of wreckage and defects to God, when I sent up a flare from the scrap heap of humanity and asked Him to come get me and make something out of that mess, I didn’t expect that he’d make any sort of vessel out of me so quickly. When Jim said, “Now you have a message. Go carry it,” I didn’t think I’d be carrying it anywhere but at meeting level in the near term.

When I meet with this young man half an hour from now to take him through 2 and 3 and to give him instructions about step 4 I know that he won’t be able to see the person that I see sitting across the table. He won’t be able for some time to see the kind, decent and wonderful person that I see. Although I’ve told him already I doubt he realized yet that what we’re actually embarking on is a process of outfitting him to be of maximum usefulness to God and the people about him. I know that he doesn’t know what a blessing he is to me or how he’s changing my life. If he stays willing, perhaps one day soon he’ll be doing this same thing with someone else just coming in and even then he may not understand the gift he’s given me.

texaco_main_neill_1930shelena.jpgis to stay sober and to help other alcoholics (and addicts) achieve sobriety. When you’re first coming in, when you’re on the morning side of the mountain, tradition 5 seems like the dumbest or most obvious thing in the world. Duh.
There is a song by Patty Griffin, I’ve talked about this before, called Up to the Mountain or the MLK song, that was inspired by Dr. King’s last speech, the one known as “I’ve been to the mountaintop.” This song has been especially important to me in recovery. Many mornings that song is my prayer. It embodies the power of my turning point, that moment in time when God showed me the truth about myself and my disease and suggested to me that there was another way He desired me to go and gave me the willingness to go there. The power of that song and its relationship to my first step was married in the coincidence of my first sober breath being drawn on Martin Luther King Day.

I couldn’t see in the moment God gave me my first step that the view changes as you climb. All I could see then was that I’d been called to the mountain. In step 3 I made an agreement with God and climbed that mountain in faith. In step 7 God delivered and gave me consciousness of His presence. As trite as it sounds, the newcomer really is the most important person in the room and helping them up is our primary purpose. After finishing my 5th step with Jim the other day he said, “Now you have a message. Go carry it.” Bring your brother up the mountain.

Before today I had never read the full text of Dr. King’s speech. Perhaps I finally read it because I began working with a young man yesterday, showing him what I have done, how I have stayed sober and how I’ve taken the steps. He got home from the Walker Center the day before where he heard me speak and that night, when he saw me walk into a meeting he came across the room and sat down by me. He looked, and by his own admission was, terrified of going back to the life he had before. Since fear and pain are great motivators I suggested he get to work on the steps, offered to show him what I’ve done, shared with him how I found a sponsor and how that has helped me, and then suggested that while he was looking for the right man to work with we could capitalize on the momentum he had and get busy doing the work, before the willingness wore off.

He actually called yesterday. I was frankly surprised. I suggested we meet at the clubhouse I am a member of and he showed up. On time. We read “The Doctor’s Opinion” together and I showed him what I did for my first sponsor for first step work, showed him that it wasn’t in the book, told him that I didn’t believe it was absolutely necessary but what value I gained from it. I pulled out my notebook and showed him what I did for the sponsor I have now, first where I fucked it up because I complicate shit, and where I returned to the actual directions. I showed him where that is in the book. I shared what I got out of doing it. I wrote the instructions down, as my sponsor had for me. Then we went to a meeting. He still seemed frightened, which encouraged me. I saw him again last night at the second meeting I was at. I suspect I’ll hear from him later today. The view from up the mountain is profoundly different.

I don’t intend to detract from Dr. King’s message regarding the civil rights movement in any way, or from the powerful message of his final speech. There is a universal truth in that speech, though, about knowing God and about working to be delivered from bondage in any form. That universal truth, the message of courage and faith and hope, is the message I hope to carry when I share my experience with the next suffering alcoholic or addict. In the middle of his speech Dr. King talks about taking specific steps to becoming free from the bondage of poverty and inequality for black Americans, the same way we AAs talk about taking specific steps for victory over addiction. The first part and last part of the speech talk about the truth of why we do it. I have significantly edited leaving only the most relevant parts that pertain to my struggle to overcome, but I think it merits sharing here.

“I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

If it means leaving work, if it means leaving school — be there. Be concerned about your brother. [E]ither we go up together, or we go down together. Let us develop a kind of dangerous unselfishness. If I do not stop to help this man, what will happen to him? That’s the question before you tonight. The question is not, “If I stop to help this man in need, what will happen to me?” The question is, “If I do not stop to help . . .what will happen to them?” That’s the question.

We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

- Dr. Martin Luther King, delivered 3 April 1968, Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee

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