It is so strange, and so strange that it is comforting to be again in the company of my family and among people who share my religious heritage. The Church (of Jesus Christ of Latter Day Saints – the Mormons) take a very dim view of homosexuality and of drug addiction. Now that the addiction part is under control, and now that my father and I have both worked very hard to heal our relationship, I’m a part of this gigantic clan again.
I have a cousin, Nicholas, who I’ve hung out with a little bit, who only ever knew my name before, not my face, and he knew that my name was always attached to trouble or heartache. “THAT Cousin Chris” is what he calls me. The younger ones figure out who I am and their eyes widen briefly. The little kids, and there are a dozen of them, all think I’m great. I think I’m just better adapted to talk to little children.
Another cousin of mine, Nate, was 6 years old when I effectively left the family. Now he’s a giant man with several children of his own, a wonderful wife, and a really cool job in Washington D. C. that affords him a ringside view of our government. (He really likes Barney Frank, whom he knows personally, and he also really likes Larry Craig, whom he knows personally, and wishes Larry would “just come out already.”) We are polar opposites, politically, but because he came by his beliefs through work and reason (as opposed to being brainwashed by talk radio and Fox News) we are actually closer than one might imagine, and honestly I think he’s really cool.
Being around these people, being in this environment, is so comfortable, and I’m only slightly ill at ease with that. I have some anger about what the LDS church has done to my tribe. I’m even more angry that members of my own family share the political view that prompted church members in Utah (mostly) to pump $40 million into California to pass Proposition 8. I don’t understand how people who love me, who claim to want the best for me, could possibly believe that a world where inequality is the law is morally right. I don’t want to be married in their temple. I am happy to live in a country where they are permitted to practice the religion of their conscience, and I believe in protecting freedom of religion. Freedom of religion is one of the civil rights that our country is built on. Equal protection under the law is another of the ideas that our country is supposed to be built on and until I am truly offered equal protection I will not really be one of them – one among my own people.
So I’m part of our family – but not a full part. Here, in this place I love, among people I love, I am considered to be an inferior.
I’m no closer to coming to believe that “a power greater than myself” is appropriate to turn my “will and life” over to the care of. I still think that “Higher Power” is an unconscious, impersonal, greater good –indifferent to my personal circumstance–the law of cause and effect if you will; cause and effect in a system too large for me to grasp. Perhaps if I were omniscient I could understand all of what has happened and what continues to happen. At the moment the power, I think, resides with me and within the group, and in my relationship with my sponsor. I refuse to concede that the Higher Power resides with and favors the saints and not the sinners –no matter what they believe.
Recent Comments